Results for 'John M. Hammersley'

918 found
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  1.  19
    Language games: Reimagining learning conversations in art education.John M. Hammersley - 2016 - Arts and Humanities in Higher Education 18 (1):49-59.
    This paper discusses how language games might facilitate a reimagining of learning conversations in art education, by comparing them with Socratic, Kantian and post-structuralist dialogical perspectives that inform group critique. It proposes that language games may facilitate the construction of more personal and layered modes of conversation, instead of prescribing processes intended to seek universal truths, authentic self-knowledge, or disruptive critical scepticism. It argues that they promote the recognition of all co-learners as people who come with their own valuable original (...)
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  2. Stoic Philosophy.John M. Rist - 1969 - London: Cambridge University Press.
    Literature on the Stoa usually concentrates on historical accounts of the development of the school and on Stoicism as a social movement. In this 1977 text, Professor Rist's approach is to examine in detail a series of philosophical problems discussed by leading members of the Stoic school. He is not concerned with social history or with the influence of Stoicism on popular beliefs in the Ancient world, but with such questions as the relation between Stoicism and the thought of Aristotle, (...)
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  3. Defeating the self-defeat argument for phenomenal conservativism.John M. DePoe - 2011 - Philosophical Studies 152 (3):347-359.
    Michael Huemer has argued for the justification principle known as phenomenal conservativism by employing a transcendental argument that claims all attempts to reject phenomenal conservativism ultimately are doomed to self-defeat. My contribution presents two independent arguments against the self-defeat argument for phenomenal conservativism after briefly presenting Huemer’s account of phenomenal conservativism and the justification for the self-defeat argument. My first argument suggests some ways that philosophers may reject Huemer’s premise that all justified beliefs are formed on the basis of seemings. (...)
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  4. (1 other version)After the Ascent: Plato on Becoming Like God.John M. Armstrong - 2004 - Oxford Studies in Ancient Philosophy 26:171-183.
    Plato is associated with the idea that the body holds us back from knowing ultimate reality and so we should try to distance ourselves from its influence. This sentiment appears is several of his dialogues including Theaetetus where the flight from the physical world is compared to becoming like God. In some major dialogues of Plato's later career such as Philebus and Laws, however, the idea of becoming like God takes a different turn. God is an intelligent force that tries (...)
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  5. (1 other version)Plato on Sense-Perception and Knowled ge (Theaetetus 184-186).John M. Cooper - 1970 - Phronesis 15:123.
  6.  19
    Thinking with Images: An Enactivist Aesthetics.John M. Carvalho - 2018 - New York: Routledge.
    Thinking with images -- Aesthetics without theory -- The Baroque and Bacon's popes -- Chance meeting with Duane Michals -- Étant donnés, Marcel Duchamp -- Le Mépris or Contempt, a film by Jean-Luc Godard.
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  7.  48
    Aristotle’s Alternative to Enduring and Perduring: Lasting.John M. Pemberton - 2022 - Ancient Philosophy Today 4 (2):217-236.
    Although Aristotle does not explicitly address persistence, his account of persisting may be derived from a careful consideration of his account of change. On my interpretation, he supposes that motions are mereological unities of their potential temporal parts – I dub such mereological unities ‘lasting’. Aristotle’s persisting things, too, are lasting, I argue. Lasting things are unlike enduring things in that they have temporal parts; and unlike perduring things in that their temporal parts are not actual, but rather are potential. (...)
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  8.  47
    Corruption, South African Multinational Enterprises and Institutions in Africa.John M. Luiz & Callum Stewart - 2014 - Journal of Business Ethics 124 (3):383-398.
    We examine the responses of South African multinational enterprises to corruption in African markets in the context of institutional voids. Corruption is a source of uncertainty and additional transactional costs for MNEs and it necessitates a strategic response. The research employs a qualitative study of a sample of MNEs with experience in internationalising into Africa. The results indicate that corruption in African markets is pervasive and closely associated with the institutional voids in these countries. MNEs see themselves as ‘institution takers’ (...)
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  9.  20
    2. The Socratic Way of Life.John M. Cooper - 2012 - In John Madison Cooper (ed.), Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. Princeton University Press. pp. 24-69.
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  10. Nicomachean ethics VII. 1-2 : introduction, method, puzzles.John M. Cooper - 2009 - In Carlo Natali (ed.), Aristotle: Nicomachean ethics. New York: Oxford University Press.
     
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  11. Posterior Cingulate Cortex: Adapting Behavior to a Changing World.Michael L. Platt John M. Pearson, Sarah R. Heilbronner, David L. Barack, Benjamin Y. Hayden - 2011 - Trends in Cognitive Sciences 15 (4):143.
  12. Positive skeptical theism and the problem of divine deception.John M. DePoe - 2017 - International Journal for Philosophy of Religion 82 (1):89-99.
    In a recent article, Erik Wielenberg has argued that positive skeptical theism fails to circumvent his new argument from apparent gratuitous evil. Wielenberg’s new argument focuses on apparently gratuitous suffering and abandonment, and he argues that negative skeptical theistic responses fail to respond to the challenge posed by these apparent gratuitous evils due to the parent–child analogy often invoked by theists. The greatest challenge to his view, he admits, is positive skeptical theism. To stave off this potential problem with his (...)
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  13. Socrates and philosophy as a way of life.John M. Cooper - 2007 - In Dominic Scott (ed.), Maieusis: Essays in Ancient Philosophy. New York: Oxford University Press. pp. 20--44.
  14.  43
    WARF's Stem Cell Patents and Tensions between Public and Private Sector Approaches to Research.John M. Golden - 2010 - Journal of Law, Medicine and Ethics 38 (2):314-331.
    While society debates whether and how to use public funds to support work on human embryonic stem cells, many scientific groups and businesses debate a different question — the extent to which patents that cover such stem cells should be permitted to limit or to tax their research. The Wisconsin Alumni Research Foundation, a non-profit foundation that manages intellectual property generated by researchers at the University of Wisconsin at Madison, owns three patents that have been at the heart of the (...)
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  15.  18
    The Psychology of Time.John M. Quinn - 1965 - New Scholasticism 39 (2):241-246.
  16. Ending the liberal hegemony: Republican freedom and Amartya Sen's theory of capabilities.John M. Alexander - 2010 - Contemporary Political Theory 9 (1):5-24.
    While being generally appreciative of Sen's theory of capabilities, the point of this paper is to raise some conceptual challenges that arise in addressing entrenched conditions of power and domination from the capability paradigm. The enhancement of people's capability prospects with regard to education, employment, decent living standards and political participation can empower them to challenge various dominating conditions in society. It can also bestow a sense of self-confidence in people to stand up against discriminating practices. Yet, the objectives of (...)
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  17. Content externalism and brute logical error.John M. Collins - 2008 - Canadian Journal of Philosophy 38 (4):pp. 549-574.
    Most content externalists concede that even if externalism is compatible with the thesis that one has authoritative self-knowledge of thought contents, it is incompatible with the stronger claim that one is always able to tell by introspection whether two of one’s thought tokens have the same, or different, content. If one lacks such authoritative discriminative self-knowledge of thought contents, it would seem that brute logical error – non-culpable logical error – is possible. Some philosophers, such as Paul Boghossian, have argued (...)
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  18.  40
    Thinking about Hope, Vision, and Mobilization with Darrel Moellendorf’s Mobilizing Hope.John M. Meyer - 2024 - Ethics, Policy and Environment 27 (1):108-111.
    Darrel Moellendorf places hope at the core of his call for climate-change vision and action, positing a ‘hopeful vision of a sustainable and prosperous world’ committed to ‘green growth’ – along th...
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  19. Temporal externalism, natural kind terms, and scientifically ignorant communities.John M. Collins - 2006 - Philosophical Papers 35 (1):55-68.
    Temporal externalism (TE) is the thesis (defended by Jackman (1999)) that the contents of some of an individual’s thoughts and utterances at time t may be determined by linguistic developments subsequent to t. TE has received little discussion so far, Brown 2000 and Stoneham 2002 being exceptions. I defend TE by arguing that it solves several related problems concerning the extension of natural kind terms in scientifically ignorant communities. Gary Ebbs (2000) argues that no theory can reconcile our ordinary, practical (...)
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  20.  33
    Plato's Philebus: selected papers from the Eighth Symposium Platonicum.John M. Dillon & Luc Brisson (eds.) - 2010 - Sankt Augustin: Academia.
  21.  33
    Toward a Structural Psychology of Cinema.John M. Carroll - 1981 - Journal of Aesthetics and Art Criticism 40 (2):220-222.
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  22.  19
    Abandoning Informed Consent?John M. Freeman, William Weil, Robert F. Berris & Robert Veatch - 1996 - Hastings Center Report 26 (1):2.
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  23.  60
    Is it wrong for God to create persons? A response to Monaghan.John M. DePoe - 2023 - International Journal for Philosophy of Religion 93 (3):227-237.
    Some have put forward a normative principle that it is immoral and highly disrespectful to create free, rational creatures (like human beings) without their prior consent. (See, for instance, Monaghan in Int J Philos Relig 88(2):181–195, 2020) If true, this principle constitutes a new argument against the existence of God since it is logically impossible to acquire the consent of someone before they are created. Thus, God’s existence is taken to be incompatible with creating any persons. I shall examine this (...)
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  24. Natural law and unnatural acts.John M. Finnis & D. Phil - 1970 - Heythrop Journal 11 (4):365–387.
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  25.  50
    Skeptical Theism and the Problem of Moral Skepticism.John M. DePoe - 2022 - Philosophia Christi 24 (2):257-269.
    One objection to skeptical theism is that it implies radical moral skepticism. Humans cannot make any moral judgments on this view because of their ignorance of the inaccessible divine knowledge that is called upon to explain the existence of apparently gratuitous evil. In answering this objection, I propose two important moves for skeptical theists. First, skeptical theists should be positive skeptical theists (the existence of God positively implies the appearance of gratuitous evil), rather than negative skeptical theists (the appearance of (...)
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  26.  47
    Nature Conservation and the Voluntary Principle.John M. Francis - 1994 - Environmental Values 3 (3):267-271.
    Primary legislation in Britain has enshrined the 'voluntary principle' at the centre of the working relationship between nature conservationists and other land-users. This paper examines the dilemma that arises from the application of the legislation to long-term land management strategies in support of nature conservation. In its historical context this approach does not sit easily with wider goals such as the land-use ethic of Aldo Leopold or the search for an ethic of sustainability.
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  27.  26
    Integrity, Abortion, and the Pro‐Life Perinatologist.John M. Thorp, Steven R. Wells, Watson A. Bowes & Robert C. Cefalo - 1995 - Hastings Center Report 25 (1):27-28.
  28.  10
    (1 other version)La signification des images et des metaphores dans la pensee de Plotin.John M. Rist & Rein Ferwerda - 1968 - American Journal of Philology 89 (1):127.
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  29.  12
    The talking cure: Wittgenstein on language as bewitchment and clarity.John M. Heaton - 2013 - New York, NY: Palgrave-Macmillan.
    The problem -- Fearless speech -- Talking versus writing -- The critical method -- Reasons and causes -- Elucidation -- Back to the rough ground -- The self and images -- A non-foundational therapy.
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  30.  96
    Lower Court Application of the “Overruling Law” of Higher Courts.John M. Rogers - 1995 - Legal Theory 1 (2):179-204.
    The obligation of a court to follow the law of a superior court is commonly taken to be stronger than the obligation of the higher court to respect its own precedent. The Supreme Court has recently asserted this stronger obligation in the most forceful terms. What follows is an attempt to demonstrate that this is wrong as a matter of policy and as a matter of law.
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  31.  6
    The Inglorious Years: The Collapse of the Industrial Order and the Rise of Digital Society.Usa John M. Bublic Barton College - 2023 - The European Legacy 29 (3-4):429-431.
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  32.  27
    Art or history?John M. Anderson - 1967 - Journal of Aesthetics and Art Criticism 25 (4):407-412.
  33.  62
    Change and personality.John M. Anderson - 1938 - Journal of Philosophy 35 (19):505-517.
  34.  9
    Accelerometer-Based Step Regularity Is Lower in Older Adults with Bilateral Knee Osteoarthritis.John M. Barden, Christian A. Clermont, Dylan Kobsar & Olivier Beauchet - 2016 - Frontiers in Human Neuroscience 10.
  35.  26
    Structure in visual communication.John M. Carroll - 1982 - Semiotica 40 (3-4).
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  36.  28
    Origine et Evolution de la Religion.John M. Cooper - 1931 - New Scholasticism 5 (4):365-366.
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  37.  15
    Berkeley's Master Argument for Idealism.John M. DePoe - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Chichester, West Sussex, U.K.: Wiley‐Blackwell. pp. 68–69.
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  38.  12
    Gettier's Argument against the Traditional Account of Knowledge.John M. DePoe - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Chichester, West Sussex, U.K.: Wiley‐Blackwell. pp. 156–158.
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  39.  94
    Two types of empirical adequacy: a partial structures approach.John M. Dukich - 2013 - Synthese 190 (14):2801-2820.
    The notion of empirical adequacy has received recent philosophical attention, especially within the framework of the semantic approach. Empirical adequacy, as explicated in the semantic approach, concerns the relationship between empirical substructures and some phenomena. The aim here is to differentiate this notion of empirical adequacy from one concerning the relationship between data and phenomena. Distinguishing each notion of empirical adequacy emphasizes different aspects of scientific practice—one concerning theory-development from the basis of an established theory, the other concerning theory-development from (...)
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  40.  23
    Śiwarātrikalpa of Mpu Tanakuṅ. An Old Javanese Poem, Its Indian Source and Balinese IllustrationsSiwaratrikalpa of Mpu Tanakun. An Old Javanese Poem, Its Indian Source and Balinese Illustrations.John M. Echols, A. Teeuw, Th P. Galestin, S. O. Robson, P. J. Worsley & P. J. Zoetmulder - 1972 - Journal of the American Oriental Society 92 (2):361.
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  41.  43
    Indonesian Palaeography.John M. Echols & J. G. de Casparis - 1978 - Journal of the American Oriental Society 98 (2):204.
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  42.  21
    Indonesisch-Deutsches Wörterbuch. Kamus Bahasa Indonesia-DjermanIndonesisch-Deutsches Worterbuch. Kamus Bahasa Indonesia-Djerman.John M. Echols, Otto Karow & Irene Hilgers-Hesse - 1981 - Journal of the American Oriental Society 101 (4):495.
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  43.  36
    Javanese and Balinese Manuscripts and Some Codices Written in Related Idioms Spoken in Java and Bali. Descriptive Catalogue.John M. Echols & Theodore G. Th Pigeaud - 1979 - Journal of the American Oriental Society 99 (3):516.
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  44.  20
    Javanese-English Dictionary.John M. Echols & Elinor Clarke Horne - 1975 - Journal of the American Oriental Society 95 (3):550.
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  45.  45
    Wangbang Wideya, a Javanese Panji Romance.John M. Echols & S. O. Robson - 1973 - Journal of the American Oriental Society 93 (4):623.
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  46.  8
    Contexts of Justice: Political Philosophy Beyond Liberalism and Communitarianism.John M. Farrell (ed.) - 2002 - University of California Press.
    _Contexts of Justice,_ highly acclaimed when it was published in Germany, provides a significant new intervention into the important debate between communitarianism and liberalism. Rainer Forst argues for a theory of "contexts of justice" that leads beyond the narrow confines of this debate as it has been understood until now and posits the possibility of a new conception of social and political justice. This book brings refreshing clarity to a complex topic as it provides a synthesis of traditions and theories (...)
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  47.  35
    Reaction latency (StR) as a function of the number of reinforcements (N).John M. Felsinger, Arthur I. Gladstone, Harry G. Yamaguchi & Clark L. Hull - 1947 - Journal of Experimental Psychology 37 (3):214.
  48.  12
    We are all philosophers: a Christian introduction to seven fundamental questions.John M. Frame - 2019 - Bellingham, WA: Lexham Press.
    What is everything made of? -- Do I have free will? -- Can I know the world? -- Does God exist? -- How shall I live? -- What are my rights? -- How can I be saved? -- Appendix: Letters on philosophical topics.
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  49.  27
    Negative recency in initial free recall.John M. Gardiner, Charles P. Thompson & Ann S. Maskarinec - 1974 - Journal of Experimental Psychology 103 (1):71.
  50. On consciousness in relation to memory and learning.John M. Gardiner - 1996 - In Max Velmans (ed.), The Science of Consciousness: Psychological, Neuropsychological, and Clinical Reviews. New York: Routledge.
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